CHARLES SCHUSTERMAN: THE FUTURE OF JUDAISM
REMARKS AT THE
CORNERSTONE CEREMONY FOR MERCAZ SHIMSHON, 1998
It is a distinct honor and a privilege to be standing here
today among so many Jews from all over the world with whom Lynn and I share a love of
Judaism, a love of Israel and a love of Am Yisrael - the Jewish People. Each and every one
of you is a proven leader in the Jewish world, a person whose dedication and commitment to
Jewish life is appreciated by far more people than you may ever fully realize; yasher koach for your
marvelous contributions to the Jewish community.
The completion of Mercaz Shimshon will "plant a
flag" for Reform Judaism in the heart of Jerusalem, and represents a wonderful
opportunity to improve Israel-Diaspora relations. It is our hope that Mercaz Shimshon will
be so architecturally compelling it will attract - literally and figuratively - Diaspora
Jewry to Progressive Judaism.
As more money than ever before flows into Israel from the
United States, Israeli institutions are growing and prospering while the number of
non-Orthodox Jews in America continues to fall at an alarming rate. In our view, Israeli
organizations must no longer receive automatic priority over their American or
international counterparts. The degree to which a particular project helps Jewish people
wherever they live - not just whether it helps Jews in Israel - must be the standard
against which all funding opportunities should be measured.
Non-Orthodox Judaism is declining in America. Assimilation has
become epidemic. Reform Judaism is failing in its efforts to convey the vibrancy,
spirituality and deeply intellectual nature of Judaism. Sadly, most of us lack the
kind of knowledge of Jewish history, heritage and tradition to understand the relevance of
Judaism as we approach the 21st century.
In a world where all Jews are now "Jews by choice," the
onus is upon those of us who love and care for our Judaism to help others experience the
joys of Jewish life and share the magnificent ways in which living Jewishly may enhance
their lives. It is indeed ironic that survival is the paramount concern for Jews living in
the Diaspora when, in many respects, this is the Golden Age for Jews. Never before in
history have we been stronger, either economically or socially.
Now that Jews can avail themselves of the best the world has to
offer, we run the dire risk of losing Jews in the Diaspora unless our Jewish institutions
there can compete. We are in the Catch-22 of demanding excellence from our Jewish
institutions but failing, in many respects, to provide them with the resources and
financial support necessary to meet our expectations.
Unless we turn our American Jewish institutions into centers
of excellence, we will deny Judaism a legitimate chance to compete in the marketplace of
ideas, and it will continue to fall prey to the ravages of assimilation. The very
existence of Reform Jewish life in the Diaspora depends upon our ability to convince a
critical mass of people throughout the world that Judaism has meaning for their lives.
My father, Sam, was an immigrant from Minsk, Belarus. He
worked hard, and very much loved me and the rest of our family. Since he died when I was
only 19, I did not get to know him from an adult perspective and did not have the chance
to work with him in his oil field salvage business. It was his commitment to family and
other Jewish values that led me to use the name "Samson" in my business and, in
his memory and honor, to place the name "Samson" on the magnificent building
that will emerge on this site in the weeks and months ahead.
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